Why People Will Worship with Us on Sundays: Faith in Jesus Christ

I think our focus is often misdirected.

If a person is seated at a table and is brought a variety of good foods, we would expect them to eat heartily, wouldn't we?  We would expect that the person would not merely pick at one or two items, but would make full use of the feast provided.  So, given that the Church of Jesus Christ is a wonderful thing, why do we sometimes hold ourselves back from the many blessings God has to offer us?

There are plenty of baptized disciples of Christ in His restored Church that more obviously hold back.  It's visible to leaders when they don't accept callings and assignments.  It's visible to everyone when they refrain from worshipping together with their congregations on Sundays.  But seeing this obvious sign can lead us to ignore what is actually more important; when we have an opportunity to speak with someone who is less active in the Church, it's easy to simply encourage them to come to Church meetings on Sunday without thinking about why they are choosing not to come.

So why don't people make full use of the Church of Jesus Christ?  It is crucial for us to remember that when any adult (and many children) come to a public worship service on a Sunday it is by their own choice.  Why do people choose to stay home?  Apart from a variety of influencing factors, it ultimately is a matter of faith.

While I was serving as a high councilor in the Newburgh, New York Stake of the Church of Jesus Christ, I began to feel very strongly about faith in Jesus Christ.  I realize that I run the risk of being misunderstood when I use the word "faith".  In fact, during one meeting of the high council--I think it was when the stake president was asking for suggestions about topics for us to speak about in the wards we were to visit throughout the year--I spoke fairly passionately about faith as an important topic, and based on the response I felt that the meaning of what I was saying wasn't appreciated by the rest of the high council.  Perhaps with time I'm able to better express the concern that I feel.

Faith is not mere belief.  Belief is a component of faith, but faith also motivates us to action.  When we have true faith in Jesus Christ, we not only understand on an intellectual level that He served, serves, and will serve in crucial ways to fulfill God's Plan of Happiness for us, but we also make choices to follow Him.  We go out and serve other people in His name, both when asked in a calling or assignment from Church leaders, and also of our own initiative and free will (see Doctrine and Covenants 58:26-28).

While we as regular people have very limited insight, it's safe to say that, generally, when members of the Church of Jesus Christ stop (or never really start) attending sacrament meetings and the rest of our Sunday worship services, such lack of attendance is a sign of weak faith.  Either a new member simply hasn't grown in faith sufficiently, or people who have been members of the Church for many years and who have previously acted with great faith have let that faith dwindle.  It may dwindle to a point where they decide to change their beliefs.  But either way, it's a case where someone should have strong faith so that they can be blessed by following God's counsel but they lack that strong faith.

For several years, I've felt that when we're speaking with other members of the Church, our focus should not be trying to convince them to "come back to Church".  People will come to worship with us when their faith in Christ is strong.  We also shouldn't be waiting until they have stopped showing up on Sundays.  So what should we be asking about and encouraging, and when should we do it?  There will be many opportunities, but perhaps the most important are when we are assigned to minister to others in our ward.  When we visit them in their homes, we should ask them about the basic things that everyone should do to build faith.  We should ask them about their experiences with daily scripture study, both individually and as families.  We should ask them about daily prayer, both individually and as families.  If someone is studying God's word and speaking to Him in prayer, their faith cannot dwindle too much; it must grow.  When it does, a natural consequence will be that they want to participate in the Church more.  They will want to make more use of the feast available to them.

Last thoughts for now:
Of course, it's not off-limits to encourage people to "come to Church", but we really ought to be concerned much more about their overall spiritual welfare than whether or not we see them on Sundays.  The most important things for us to do are those things that help us develop our relationship with God and to build faith in Him and His Son, Jesus Christ, and those things are the most basic actions that many of us have been exhorted to do since we were children.  We need to study scripture daily--especially in the Book of Mormon, given its power in our time and the special purpose God had in preserving it for us--and we need to pray daily.  Even a little bit each day is good; even a single verse of scripture and just a few minutes in prayer are good (though of course we should allow ourselves more of each).  When we want to care for others, we should make use of the power of God's Spirit to encourage them to study scripture daily and to pray daily so that their faith will grow.  When people grow in personal faith it will have a real and meaningful impact in their lives, and in their own time they will return to public worship.

Mistakes of People Who Lose (or Never Had) Faith

There are two types of opponents of the Church of Jesus Christ.  There are some who are former members of the Church who have lost their faith, and there are others who never were members of the Church but who have been told bad things about it and consequently feel a need to combat an evil they perceive.  In either case, they tend to make the same types of mistakes when considering and discussing various aspects of the doctrine, practices, and history of the Church of Jesus Christ of Latter-day Saints.  We should always remember the second great commandment and show love to everyone, including those who have bad things to say about our religion.  But we needn't make the same mistakes they are making.  After examining many complaints of people who either doubt or aggressively attack the Church of Jesus Christ, I find that each generally falls into one of five categories:

1. Sometimes, the information they present has an element of truth or historic basis, but ignores a lot of other truth and history in order to present a negative view of the Church or its leaders.  Again, sometimes this is done out of ignorance, and I think this happens quite often.  People talk about "doing research" without having done enough research themselves, because what is presented to them appears, at first glance, to be solid and adequate.  In the other cases, it seems clear that much of the history is being ignored because it doesn't support their position.  To be clear, serious historians do have to evaluate the reliability and consistency of various records, and we're not automatically obligated to accept any particular piece of information as fully authoritative and accurate, but there's a difference between questioning the validity of some information and completely disregarding a lot of information.  One example of incomplete information I've encountered was a person complaining about Joseph Smith being taken to court for "treasure digging" while employed by Josiah Stoal/Stowell.  I wasn't inclined to give great heed to the accuser, but I got curious about what the real situation was, so I looked up the court record, which is included in the Joseph Smith papers made available online by the Church; as it turns out, Josiah Stoal originally wanted Joseph to find treasure, but was dissuaded from the effort by Joseph.  The complaint came from a relative, but Josiah Stoal was always happy with Joseph Smith, whom he continued to employ for other work.  The court didn't find Joseph to be at fault.  So while I could have initially assumed something bad about Joseph Smith based on the negative report I heard, after examining information for myself I found nothing to worry about.  As I've listened to multiple faithful latter-day saint scholars it's clear that they are giving unbiased consideration to all available information and that it ends up strengthening their faith in Jesus Christ and His work in our time through His restored Church.

2. Sometimes, the information they present is simply false.  We can't trust everything that everyone claims.  Sometimes people unknowingly pass on bad information, and sometimes they're deliberately lying.  Sometimes they actually think it's okay to lie for what they consider is a righteous cause.  Ironically, I've heard people accuse members of the Church of Jesus Christ of Latter-day Saints of practicing something they call "lying for the Lord", which of course is absolutely contrary to what the Church really teaches, and it seems that it is exactly what they are doing in the moment.  I've also heard people claim to be former members of the Church, with the assumption that it lends more credence to their criticism of the Church, and while this is true in some cases, it appears to not be in others; it ends up looking like a complete fabrication after they evince little knowledge about the Church.  There are cases when there may have originally been some truth to a statement, but in the manner of the Telephone Game, after multiple biased retellings it is so distorted that no truth remains.  It doesn't hurt to fact-check people before devoting extensive consideration to their claims.

3. Sometimes, their information is outdated.  Opponents of the Church have been publishing their opposition since before the Church was actually founded.  Some information they present--such as Fawn Brodie's early biography of Joseph Smith or lists of supposed anachronisms in the Book of Mormon--just don't hold up when compared with additional information that has been discovered in the many years since they were written.  It is easy to assume that they're valid without taking into consideration the large amounts of newer information and analysis, but to do so is a mistake.  Scholars who are faithful members of the Church of Jesus Christ do reshape their understandings based on their own and others' new scholarly work.  Granted, by definition, physical evidences alone are never an adequate foundation for faith, but it is pleasing to find multiple discoveries that actually do support the ideas we hold about the Restoration.

4. Sometimes, people make unwarranted assumptions and come to unwarranted conclusions based on unknowns.  There's a lot we don't know about doctrine and history.  Unknowns are the norm in any scientific endeavor; they're why science exists.  Unknowns are also normal in anthropological studies.  There is simply a lot about the past that we don't know.  Scholarly efforts in history and archaeology provide us glimpses and snippets that require some interpretation.  Beyond changing our minds about some ideas, there are others that we just can't formulate with high confidence.  Any scholar should be comfortable with some unknowns, and any disciple of Christ has the privilege of not only revelation but also comfort through the Holy Ghost.  In many cases, we learn things, years down the road, that answer questions we first had much earlier.  For many other questions, we just can't expect to learn the answers during our mortal lives, and that's okay.  We know that God will provide everything we need in order to fulfill our purpose here on Earth and to be prepared for eternity.  One example of this is the translation of the Book of Abraham; there's much we don't know about it--partially because Joseph Smith was murdered.  If he had lived longer, he would have had more opportunities to speak and to write, and we would doubtless have had more explanations about a number of topics.  When we don't have a particular answer, God will tell us, through the Holy Ghost, something along the lines of, "I know you don't have that answer.  I'm glad you want to learn and I know you'll be okay in the meanwhile.  Keep going with what I've already given you; you still have plenty to learn and do that is immediately available."  (Granted, the reassurance is unlikely to be anywhere near that wordy.)  In a related scenario, sometimes there is information available that supports positive ideas about the Church more than negative ideas, but we don't have access to all of it or don't have the analytical background needed to make sense of it all.  Other people succeed in figuring things out, and if we had access to them we would see that there are good answers available, but we don't have access to them (at least yet) and don't yet see that good answers do exist.  This puts us in essentially the same situation as when no answer will ever come before we die.  In all of these cases, faith and seeking revelation from God helps us stay on the right track, but people are subject to influences that undermine our faith and our decisions to seek revelation, and sometimes people allow themselves to be affected by those influences, thus missing out on the best ideas and the comfort that God gives when we have to be left, at least temporarily, with some unknowns.

5. Sometimes people just choose faithless conclusions.  Our evaluation of evidence is always impacted by our choices to exercise or abandon faith.  I love the movie 12 Angry Men (based on a play), in which there is a consensus that a young man accused of murder is obviously guilty based on the available evidence.  Over the course of the film/play, people experience beautiful moments of moral concern and mental reevaluation, and eventually they unanimously declare the young man to be Not Guilty.  The same evidence, when viewed differently, leads them to a different conclusion.  In matters of Church history, practice, and doctrine, sometimes people oversimplify the situation.  Sometimes biased language contributes to this problem.  A person might ask, for example, "Why does the Church hoard money?"  The word "hoard" is chosen instead of "save" only for the sake of putting a pejorative spin on the conversation.  Many people were surprised to learn that the Church had saved so much money from donations.  It is always easy for one person to accuse another of not doing enough good.  The actual financial situation of the Church of Jesus Christ is wonderful; it's great that we're not struggling like we have in the past, that we're keeping the Church running and building more temples, that we're able to do so much good to meet people's material needs on both a local level and also supporting thousands of global relief projects, and that we were able to do so without going broke during a pandemic that caused worldwide financial strain.  It's easy for people to merely accuse without thinking through all of that, but a faithful response allows us to be open to larger realization, and again, to hold to the goodness God provides while we're still thinking through things.

Last thoughts for now:
Everyone has different beliefs in some ways--even within a given religion and even within the Church of Jesus Christ--and it's okay to be unsure about some things.  We should tolerate some uncertainty.  What we should never doubt is what comes to us from God.  He is both wise and loving to the greatest degree, and he wants to give us truth.  We should never let uncertainty undermine our confidence in Him, His Son, and His Spirit.  We should keep learning and allow our beliefs to change at times, but considering all that God gives us, we should never allow our faith in God and in Jesus Christ to be undermined.  We should be aware of faith-damaging mistakes and avoid making them for ourselves.  We should show the greatest love to everyone, including people who do struggle with their faith, and we should help others to build their faith.

The Mistake of Denying Others the Name of Christ

It's a disappointingly popular pastime among a subset of Christianity to take an actively accusatory stance toward the Church of Jesus Christ of Latter-day Saints.  So many times I have heard, "Mormons aren't Christian."  They essentially always neglect to use the correct name of the Church, because it starts to sound absurd to say that members of the Church of Jesus Christ aren't Christian.  While it's possibly useful to go point by point and provide explanations to potentially alleviate people's concerns (e.g., reliance exclusively on the Bible can't be a defining aspect of Christianity because the followers of Christ in His time were definitely Christian but the New Testament hadn't even been written yet and the Bible wouldn't exist as a collected volume until several hundred years later), it's also unlikely to be effective because people are already taking a stance of opposing the Church; even the most basic truths are not convincing to someone who doesn't want to hear them.

When I converse with people who are confrontational or antagonistic, I try to change the tone of the conversation.  I try to ask about their beliefs--independent of mine or of the teachings of the Church they have objected to--so that they can start participating in mutual understanding.  I try to have hope of establishing a conversation free from contention.  It still always depends on the other person, too, but sometimes the tone does improve and very good things come of it.

Recently, another thought occurred to me.  Antagonists often cite Christianity while condemning us in a very un-Christian sort of way.  Here's what I expressed to one such person:

"As to whether or not we should judge others, I think there will be a lot of surprise and embarrassment when, standing before Jesus Christ at the day of judgment, some people will hear Him say, 'You treated some of my disciples very poorly.  You tried to deny my name to them.'  Perhaps they might sheepishly respond, 'Well, we thought they weren't good enough.'  He might, in turn, say, 'I was pretty clear that you weren't supposed to judge others.'  Christ's own words ought to give some people great pause.  Yes, as we read in Matthew 7:21-23, there will be those who thought they had done great things in His name only to find out later that He tells them He doesn't know them, and that they must 'depart' from Him.  But consider this: how horrible will it be for those who have judged others to be unworthy of Christ's name, given His words just earlier in that same chapter?  'Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.'  How horrible it would be for our Redeemer to say to a person, 'You would have denied my name to others, and now I must deny it to you.'  How horrible it will be when He does have to tell people who professed His name to depart.  I really feel like that's something that should make people reconsider their words about other people's beliefs.

Last thoughts for now:
My faith and my knowledge of God aren't deterred or undone by any critical words from others, but I hope that they're always grounded in Christlike love so that I might be able to serve people who would otherwise call themselves my enemies.  Perhaps I will be able to express my concern about the fate of those who judge in a loving way to those who are being overtly judgmental.  Perhaps it will help.

Why Jesus Christ is Important to Me

Why is Jesus Christ important to me?  A lot of that is stated in the scriptures I quoted, but I'll do more to phrase it in my own words:

Jesus Christ is my Savior.  I am His disciple through covenant.  I have sinned (like everyone) and of myself I am not worthy to return to my Father in Heaven, but through the power and grace of Jesus Christ I can be perfected in Him and receive all of the blessings that God the Father desires to give His children.  I owe Him everything.  He knows and loves me.  He loves me enough that He suffered for my sins and even died for me.  But He also lived for me and showed the way that I should live, not only to have peace in this life but also afterward, throughout eternity.  Of course I am not the only one He loves; He loves everyone I know and everyone I don't.  He has commanded me to love everyone, after loving God, and I take that commandment very seriously.  I'm grateful that my "loved ones" among my family and friends have salvation available to them also, and that the mercy of Christ is available to the entire world whom I am commanded to love.  Jesus Christ understands my pain in life.  I really don't expect many people on this Earth to have great understanding of the trials I've known, and I don't expect any mortal person to fully understand, but He does.  He knows the depth of my suffering, even when it has been foolishly self-inflicted, and He indeed knows much more suffering than I've ever known.  But He has lived through the lowest of the lows and in His greatest difficulties He still gave His will to the Father.  That is an example of no small importance to me.  In any moment of weakness or trial, I always know that I can submit to my Father's will as He did, and I know that They both want me to do so in order that I might be one with them and know their joy.  I don't expect to achieve that unity during my mortal life; I expect that full obedience to Christ's commandment to "be perfect" is only possible through Him and won't happen while I'm still subject to mortal weakness.  But I still strive to be like Him.  I invoke His name daily in prayer to my Heavenly Father, both individually and with my family.  I teach my family about Him.  While there are many ephemeral things in the world that I enjoy, I continually keep God's eternal Plan of Happiness in my mind, knowing that Jesus Christ is central to every part of that Plan, and no mortal pleasure could ever compare to what He provides me.  I know that at the day of my final judgment I will stand before Him and the Father, and that in His majesty I will have nothing to offer Him, and I will know my own unworthiness keenly, but I have faith that His Atonement not only gives me strength now but will be sufficient for me at that time.

Last thoughts for now:
I should add that I see the marvelous work of God being carried out in the modern Church of Jesus Christ.  It is an immense blessing to have this Church that exists to bring people closer to Him.

My Own Story (a short version)

I often like to inquire with others about their beliefs and the foundation of their faith, if they profess any.  I find value in what they say.  I believe it helps open up mutually beneficial conversation.  I learn things from people, and I hope that they'll want to hear from me, because after being given so much from God I certainly have things to share.  The other day, someone in a video comments section asked me about my own experiences.  They didn't ask specifics, so I have to summarize a bit.  I doubt that anyone will ever want to read a full biography that would be drastically longer, but here's a short version of my history with my religious faith and knowledge:

I was born into the Church of Jesus Christ of Latter-day Saints.  My parents were divorced when I was three years old.  I was baptized at the standard age of eight years old.  As I grew up, I had many positive (if probably very typical) experiences with the Church, including study, friendship, and service opportunities.  Another part of being in the Church was commonly eating food from the Bishop's Storehouse that my mother didn't have to pay for.  When I got older and went off to college, I got a bit lazy when it came to religion.  For example, sometimes I just didn't go to church on Sundays, for no particular reason.  All young latter-day saint men were expected to serve as missionaries upon turning nineteen, but as I thought about it, I knew I didn't want to go just because other people expected me to.  So I went back to college for another year, and then began to serve.  I also began to want more of a relationship with my father, and at my request he supported me financially when I left to serve as a full-time missionary.

Both before and after my missionary service, at times I came across information about Church procedures or Church history, perhaps relating to individual leaders, that seemed strange.  Broadly speaking, I found a way to be patient with not completely understanding some things immediately.  One morning, when I was 18 or 19 and I was playing hymns on the piano in an empty classroom in the Institute of Religion at the college, some words in the second verse of "Be Still, My Soul" really struck me: "Be still, my soul, thy God doth undertake / To guide the future as He has the past. / Thy hope, thy confidence let nothing shake / All now mysterious shall be bright at last."  As the years have passed, I've had opportunities here and there to learn more or gain better insights from people who have shared them with me, and many things that felt mysterious or strange before turned out to not be worrisome at all.  When dealing with information from opponents of the Church, I also realized that, at least partially because they don't have the Church's best interests in mind, they sometimes promote information that is partially or wholly untrue, but even when only relying on reliable facts they frequently choose the worst possible conclusion from available data instead of the best possible conclusion.  I have found that while seeking truth and answers to questions, sometimes it comes quickly and sometimes not, but I always eventually learn more and I find great reason to trust what God has given me.

Trust in God is one of the great life lessons I learned as a missionary, but I also became much more able to recognize God's influence in my life, particularly through the Holy Ghost.  When at the missionary training center, our teachers (former missionaries themselves) taught us about how important it was to help people to recognize the Holy Ghost as we taught them.  I remember struggling with this; I wasn't sure that I knew how to do this.  I asked one of my teachers about it, and he suggested that because I had grown up with the Church, perhaps I was accustomed to it so much that I sometimes took it for granted.  He spoke to reassure me, and I wasn't fully satisfied, but I hoped to figure it out.  Several days later, as I was being taught again by a different teacher, I thought to myself, "The Spirit of God is very strong here today."  And then I realized what I had just done; I had listened to God in my heart and felt Him there, and recognized it.  As I did so, I realized that it was indeed something I had felt and known many times in my life.  I then gladly taught others about it and have enjoyed God's joy and peace not only during my mission but also many, many times since.

I will share one particular experience I had with the Holy Ghost during my mission.  I lived and taught in the city of Yamoussoukro for five months.  One day, while walking through a corridor of a housing area, I looked to the side and noticed one of the housing units and its number.  (I think it was 157 or 152, but it's been two decades ago and I don't have a great memory.)  That was all, at first; I just noticed it.  Some time later--maybe a few days or weeks--my companion and I had some time available in the evening, and he asked me what I thought we should do.  I mentioned the door I'd seen before and suggested that we could visit the people who lived there.  So we did.  Either that evening or upon making an appointment and returning (I don't remember which), we were greeted by the couple who lived there and we taught the first missionary lesson to them.  The husband was somehow employed by a local church and accommodated us more out of patient courtesy than anything else, and in the end didn't seem particularly interested.  I imagine that he later discouraged his wife; in any event, we didn't end up teaching them further and I don't know the end of her story.  But I do remember very well what happened during the lesson.  We spoke of God, of Jesus Christ, of Joseph Smith and the Book of Mormon, and then of the Holy Ghost.  After teaching, I turned to the woman and asked her (in French, the local national language), "What do you feel right now?"  She paused, with an almost troubled or slightly perplexed look on her face, and I asked her again, "What do you feel inside right now?"  With little more pause, she answered with these exact words: "La joie du cœur."  Translated into English, that means, "joy of heart."  Her husband looked directly at her with evident surprise.  I don't think she was even literate, but she knew what she felt inside.  I told her it was the Holy Ghost, and I knew that she knew that we had spoken truth from God.

One other major life lesson I learned as a missionary was that God is merciful.  I have long considered myself the most blessed person I know, and I realize that while I've tried to do good things in life, nothing I've done could merit the many blessings I've received.  I'm blessed far beyond what I feel I deserve by my own worthiness.

In the decades following my mission, I've had a great many other experiences that continue to shape my faith and knowledge.  I've seen other people grow in faith or abandon faith, I've seen people die, I've witnessed the Church as a worldwide body with the same spirit of fellowship and Spirit of God everywhere, I've had glimpses into Church administration, and I've learned more about Church history.  I have had very difficult trials that would require much more space to write about.  I've been blessed to know many disciples of Christ and many other good people across the United States and the world; I've been served by them and I've done what I could to serve them.  I've seen the Church help people with material needs, and I've been blessed to be able to give now instead of receiving.  I have had witness after witness from God about the truth of the gospel and his desire for me to participate in His Church, despite my many failings and the many failings I've witnessed in other people even as we try to follow our Savior.  I have hoped to be of service to the people around me and I've certainly hoped to show love in everything I do.  I think I'm learning that love better; it sure means a lot to me to learn it.  I am happy to extend an offer of support to anyone, and if you ever think I can help you in any way, whether to answer questions or even just as a listening ear.  If I were without you in person, I would offer a hug also, but alas, that's not possible over the Internet.  But I hope you know that I find myself with the best of reasons to follow the two great commandments, and though I can't express it as perfectly as God can, I am happy to say that I love you, and I hope that you seek and receive God's greatest blessings.

Last thoughts for now:
To anyone who ever cares enough to read these things, please know that I share them with the utmost sincerity and a real, if imperfect, desire to share truth and love.  Reach out to me any time, and as a disciple of Christ, I will reach back out to you.

An Anonymous Act of Sincere and Needed Love

 A long time ago--it must have been in the nineties--I remember seeing a video clip on a TV show that, as I have remembered it, strikes me as one of the most beautiful acts I've ever seen.  Beautiful in a way, that is; I have a hard time thinking of what the best descriptive word could be.  Good?  Loving?  I think it was just shown as part of some series that showed a lot of video clips that fit some sort of theme.  Here's what happened:

There had been a bad car accident, with a survivor stuck partly inside a car.  Perhaps there was more than one person involved, but if so, they were either killed or ejected or safe.  I believe the accident was bad enough that the "jaws of life" rescue tool had to be used to remove the person.  The video clip was very simple; it showed the man with probably only his head, shoulder, and one arm extending outside the vehicle.  The man was clearly in enormous pain and almost but not quite senseless--barely able to speak and mostly unable to move.  Because of the awkward angle he was in after the accident, the extended part of his body was also hanging very uncomfortably over the edge of the vehicle.  This was how he was found, to the best of my recollection.

But by the time a rescue team arrived with a video camera, someone else had already arrived to help in what way he could.  An unidentified second man, seeing the accident victim in great distress and pain, had positioned himself underneath the victim's extended body both to lift it slightly, relieving pain, and to provide the reassurance of close physical touch.  I mostly remember seeing that the victim was utterly defeated by the accident and totally at the mercy of the world--totally powerless and in great pain and desperately seeking relief.  And I remember seeing the other man's face; perhaps the best words I could use to describe his expression would be "concerned" and "intent".  He seemed to be able to feel the anguish of the victim, and he gave no indication of having any concern other than helping the man who was in need.  His presence, and possibly some few words, told the seriously injured man that he wasn't alone.

I suppose it touches me so much, even when poorly remembered after so many years, partly because physical contact means so much to me, but also because I love the idea that we serve and support each other, especially in times of dire need.

The TV show noted that the injured man was eventually freed, and that the mysterious "good Samaritan" disappeared without being identified.  And that strikes a deep chord within me also; I am always glad when I'm able to render a service in anonymity so that I know without any doubt that it was truly a selfless act, with no other reward.

I still remember it, decades after seeing it once on TV.

Last thoughts for now:
In a way, I hope to be that unidentified man for others in the future, many times, even if their distress is not so great as being severely injured and trapped.  I hope to be able to do good for others, and to do it anonymously when possible.  I hope to gain greater love through doing it, and to feel the joy of that love.  I'm grateful for the Church of Jesus Christ that gives me service opportunities.

Practical Preparedness - So Evidently Helpful

Well over a decade ago (in December 2008!) I wrote here about practical preparedness.  At the time, the idea of great need striking huge chunk's of the population felt more hypothetical--something that we expected to see in the future, and perhaps the distant future.

In the last year, we've seen it quite a bit.  Just under a year ago, a global pandemic changed life for essentially everyone in the world.  It was fairly striking to see some of the grocery store shelves empty, such as those for things like canned goods and flour.  Certain high-demand items were rationed to a degree, with limits on purchases, including milk, eggs, and especially--of all things--toilet paper.

We've lived through several other moments with similar circumstances.  A country in a distant part of the world recently experienced a coup, causing great economic difficulty.  I saw a headline tonight about millions of people in Texas lacking drinking water somehow because of a recent heavy snowstorm.

But some of us are well-prepared for difficult times.  A local elders quorum president commented today about being comfortable if water became unavailable because he has 100 gallons stored in his home.

I've never felt any need to justify my actions to others when I'm following prophetic guidance.  But it is good when I am able to experience the blessing of faith turning to knowledge; it is perhaps comforting in a way to see the evidence that would readily justify the words of living prophets.

Last thoughts for now:
I'm grateful for the counsel of prophets in the Church of Jesus Christ.  I know that following them will always lead to greater peace.  I know that doing so brings very practical blessings.

The Word of My Testimony

It has been almost a year since I have posted any spiritual thoughts here.

While studying with the young adults/cadets here, at their Institute of Religion class, we recently discussed the War in Heaven as described by the apostle John.  I was very impressed by a particular verse that describes the victory of the saints over the Devil who was cast out of Heaven; Revelation 12:11 reads, "And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death."  He lists three things that enable victory over Satan: the Atonement of Jesus Christ, the testimony of Christ's disciples, and those disciples' willingness to give up their lives if needed for the cause of truth.

The Atonement of Christ has been accomplished and is a certainty.  Members of the Church of Jesus Christ are not called upon to give up our lives in most circumstances, these days.  But we are often called upon to share the testimonies we've received from God.

Culturally, in the Church, we often use the expression "bear testimony".  It's an interesting expression; I think most people just get used to the phrase and tend to equate it with standing in front of people, saying "I know" a lot, and then following those words with basic spiritual facts.  While there's clearly truth to that, I think we often miss the full meaning of the responsibility we have that is stated in those words.  I've never thought much myself about why we use that expression, but to "bear" means to carry; we are carrying to other people the witness we've received from the God through the Holy Ghost.  Naturally, this means we must first seek and receive a witness from God about the truths of the restored gospel in the first place.  When we say, "I have a testimony," it's really an abbreviated way of saying, "I have received a testimony from God; the Almighty has given a witness of truth to me."  That source of truth, and the echoing witness from that source, is what gives power to our words.

It's not always easy, of course, to bear testimony to others.  It's often difficult, in our daily lives, to know when it's a good time to introduce spiritual or religious thoughts in a conversation.  And by "a good time", I mean that there are simply moments and opportunities when people are desirous or otherwise ready to receive spiritual truth, whereas it seems evident to us that there are also many times when bringing up such things without a listener's desire and readiness simply becomes overbearing and unhelpful for them.

An interesting phenomenon is the way that modern technology enables us to share truth with others.  The Internet is known for having enabled a lot of anonymous vitriol and abuse, but through the great variety of forums it contains, it also provides us with opportunities to give a witness of truth that God can endorse.

As I mentioned above, I haven't been active on this site for quite a while.  Even in the last couple of years, I haven't written much here.  That makes sense, in a way, given that I don't expect to have much of any audience here, but I have still been writing about spiritual topics.  I mentioned a while ago (just over a year ago, evidently) that I've spent quite a bit of time writing to people online in comments for Church videos online.  Specifically, I return to the Now You Know series frequently.  It takes a lot of time.  One reason I return so often is because sometimes people have questions for which I don't receive a notification.  I hope that my words of testimony about the goodness of the restored gospel help people.

It's generally difficult or impossible to anticipate then effect our testimony can have, but I only write because I have real hope for good things to come of it.  I hope that through my words, some people will learn things that strengthen their faith--meaning, that they receive additional witness of truth from God that they recognize.  I hope that some people who really aren't familiar with the Church of Jesus Christ get at least a small taste of the great goodness in it and a sense of the work God is doing through it.  I hope that some people open their hearts a bit and, rather than echoing incorrect and hateful ideas about the Church of Jesus Christ and His disciples, they will consider that perhaps there is understanding for them to gain.  I hope that some people who have turned away from the witness they already received will find reason to reconsider their choices.  And I hope that those who are genuinely hateful and who don't open their hearts are confounded and leave so that others who visit are not distracted from inspiring messages of joy and truth.  I've surely made mistakes, but I've learned much for myself, and despite any mistakes, I really do have these hopes.  (If I didn't, there are definitely other things I could be doing with that time I've been spending.)

Last thoughts for now:
The War in Heaven has continued, and it's clear that the war rages on today.  Jesus Christ, the Anointed, will certainly win in a broad sense, but along the way the ground won or lost comes in the form of individual souls, and "the worth of souls is great in the sight of God" (Doctrine and Covenants 18:10).  The power of Christ is eternally reliable, but there's a part for us to play also in the great War; I hope that the word of my testimony is of use to some people as they use the power and grace of Christ to defeat Satan in their own lives.  I hope, as Alma taught in Mosiah 18:9, to live up to the promise I've made "to stand as a witness of God at all times and in all things, and in all places...even until death".

The Elect

Prophets and Jesus Christ Himself have referred to the covenant people at times as "the elect".  I've written a bit about this before, but I had a particular thought about the word recently.  I saw this in Matthew 24:24 (with the same wording in Joseph Smith--Mathew 1:22).  For those of us who grew up in the Church, hearing the term "the elect" sounds pretty normal, though I think we often associate the wrong meaning with it, though.  I think that we (people in general) have often taken terms like "elect" or "chosen" to mean something like "special".  It's surely very possible for someone to take pride in belonging to "the elect"; sometimes the feeling is more overt, as with the Zoramites in Alma 31, but I think it is sometimes only felt rather subtly.

Members of the Church of Jesus Christ could fall into the trap of thinking that being "the elect" means we have achieved a higher spiritual state and are somehow more or better than other people around us.  But that's not what "elect" means.

Where else do we hear the word "elect" being used?  Perhaps in a governmental election, such as a presidential election.  In this case the "president-elect" has indeed been chosen, but is explicitly *not* the president yet.

He isn't there yet.  And we, as the "elect" aren't either.

Being "the elect" is an indication of being something someday in the future.  Members of the Church have made a covenant with God to follow His Son, and thus, by faith in Him, repentance, and obedience to the laws and ordinances of the Gospel we can one day be exalted.  In the meanwhile, it's good to remember that we haven't reached our goal yet.  We've got a path to follow, and work to do, and only after we follow that path and finish our mortal course will we make a transition from elect to exalted.  That's why we have a warning from the Savior that even the elect can be deceived.

Last thoughts for now:
I hope I keep the right attitude about being a member of the Church of Jesus Christ--that I can keep the duties of my covenants in mind and never set myself above others.  I hope to avoid being deceived.  I hope that one day I will have fulfilled the role of the elect, and that one day the Lord will say to me the same thing spoken in the parable in Matthew 25:21 -- "Well done, thou good and faithful servant."  Until then, I can keep trying to live in a way that will be accepted by Him.