Sometimes fast and testimony meetings end up having themes. Today's meeting was kind of like that, with a theme being the right way to handle a questions about the Church. One sister bore her testimony of how she had harbored doubts for a while, but had eventually had them alleviated essentially through true doctrine. One of my favorite parts of the Gospel is that we can pray to Heavenly Father for a witness of truth from Him, especially when troubled, and for me, the simple answer for any crisis of faith is to pray. Once we receive a witness from the Holy Ghost, we can know whatever we really need to know.
There's something else that qualifies as a crisis of faith in a very different sense but with the same solution. At times we may be in quite a different situation; we may know exactly what we need to do but lack the faith to do it. The answer again is to pray for a witness of the Holy Ghost, though in this case what's more important than new knowledge is the inspiration to act on our knowledge.
Even Jesus Christ prayed for strength to do His Father's will when in a difficult situation, and when he would have preferred another way, as he prepared himself for the Atonement. That probably doesn't qualify as a "crisis of faith" for Him, but He did show us what to do when we are in the middle of our own crises.
Last thoughts for now:
The great test of life is how we will submit ourselves to God's will. Jesus Christ gave an amazingly powerful example to us, and we can follow it. Prayer can bring us knowledge and inspiration from the Holy Ghost.
Showing posts with label example. Show all posts
Showing posts with label example. Show all posts
Sunday, January 8, 2017
Crises of Faith
Labels:
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Heavenly Father,
Holy Ghost,
Jesus Christ,
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Sunday, August 28, 2011
“I should not call any man common or unclean”
(written 21 Aug 11)
Those words were spoken by the apostle Peter after he had gained crucial spiritual insight (in Acts 10:28). He considered the Gentiles to be unworthy of his spiritual attention until God showed him otherwise in a dream. Peter wasn’t solely to blame; after he taught and baptized a group of Gentiles the other disciples of Christ were incredulous until he gave them a full explanation. It was something built into their culture—they perceived some people as just being different. Even though Cornelius was a “devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway” (Acts 10:2), Peter would have ignored this spiritual devotion just because of circumstances. But, after being enlightened by God, Peter learned that He “is no respecter of persons; But in every nation he that feareth him, and worketh righteousness, is accepted with him.”
Yes, I know that there is only one true and living church on the earth. Yes, I know that no one outside of the Church of Jesus Christ of Latter-day Saints holds the Priesthood. We can know these things because they are true. Sometimes, though, we miss the mark and run risks with the children of our Heavenly Father who are in such great need of our help. Sometimes we alienate others who are doing their best to follow Christ.
I don’t always know how to speak with others when I want to share the restored Gospel with them. Should I testify right now? Should I just listen? Should I offer explanations? Should I distance myself from disrespectful words? I think though, that when I show respect and acknowledge others’ spiritual devotion that they’ll be more likely to recognize mine. I think that Heavenly Father appreciates their good desires and spiritual learning, even if they aren’t blessed enough yet to have been properly inspired and invited to follow Christ through the restored gospel in the restored Church. God doesn’t think we’re better than them; I doubt He sees the same “us” and “them” that we do. When a man studies scripture, even if he doesn’t understand it all, God is pleased by it. When a man prays sincerely and then goes out to do good in the world simply out of the love of his heart or the desire to obey God, God is pleased by it.
As Peter came to ask, I ask myself: “What [am] I, that I could withstand God?” (Acts 11:17) “God hath shewed me that I should not call any man common or unclean.”
Last thoughts for now:
I need to value the spiritual insight others have just as I hope they value mine. Even if I know they misunderstand some things, and even if I know that the wholly reliable source of truth is elsewhere (in the Church), I have gained understanding and perspective from people who aren’t members of the Church. I hope that they feel my love. I hope that they see in me a good example; I hope that by speaking with me they gain a better understanding of what it means to be a disciple of Christ. I hope I can see everyone as God sees them. And I hope that when all is said and done that He does not call me “common or unclean”.
Those words were spoken by the apostle Peter after he had gained crucial spiritual insight (in Acts 10:28). He considered the Gentiles to be unworthy of his spiritual attention until God showed him otherwise in a dream. Peter wasn’t solely to blame; after he taught and baptized a group of Gentiles the other disciples of Christ were incredulous until he gave them a full explanation. It was something built into their culture—they perceived some people as just being different. Even though Cornelius was a “devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway” (Acts 10:2), Peter would have ignored this spiritual devotion just because of circumstances. But, after being enlightened by God, Peter learned that He “is no respecter of persons; But in every nation he that feareth him, and worketh righteousness, is accepted with him.”
Yes, I know that there is only one true and living church on the earth. Yes, I know that no one outside of the Church of Jesus Christ of Latter-day Saints holds the Priesthood. We can know these things because they are true. Sometimes, though, we miss the mark and run risks with the children of our Heavenly Father who are in such great need of our help. Sometimes we alienate others who are doing their best to follow Christ.
I don’t always know how to speak with others when I want to share the restored Gospel with them. Should I testify right now? Should I just listen? Should I offer explanations? Should I distance myself from disrespectful words? I think though, that when I show respect and acknowledge others’ spiritual devotion that they’ll be more likely to recognize mine. I think that Heavenly Father appreciates their good desires and spiritual learning, even if they aren’t blessed enough yet to have been properly inspired and invited to follow Christ through the restored gospel in the restored Church. God doesn’t think we’re better than them; I doubt He sees the same “us” and “them” that we do. When a man studies scripture, even if he doesn’t understand it all, God is pleased by it. When a man prays sincerely and then goes out to do good in the world simply out of the love of his heart or the desire to obey God, God is pleased by it.
As Peter came to ask, I ask myself: “What [am] I, that I could withstand God?” (Acts 11:17) “God hath shewed me that I should not call any man common or unclean.”
Last thoughts for now:
I need to value the spiritual insight others have just as I hope they value mine. Even if I know they misunderstand some things, and even if I know that the wholly reliable source of truth is elsewhere (in the Church), I have gained understanding and perspective from people who aren’t members of the Church. I hope that they feel my love. I hope that they see in me a good example; I hope that by speaking with me they gain a better understanding of what it means to be a disciple of Christ. I hope I can see everyone as God sees them. And I hope that when all is said and done that He does not call me “common or unclean”.
Labels:
discipleship,
example,
God,
insight,
judgment,
missing the mark,
perspective,
testimony,
zeal
Sunday, January 3, 2010
The Image of God
I'm not sure what brought on this thought, but I wondered the other day if perhaps our idea of what our Heavenly Father is like comes largely from what our earthly fathers are like.
People seem to have varied ideas about what God is like. I think they feel differently about His motives and His level of involvement in our lives.
Yesterday night I sort of completed the thought when it occurred to me that the father in the home is supposed to provide the best example to his children of what God is like.
(I then suppose that our mothers initially give us our ideas of what our Heavenly Mother is like, though of course we don't speak of her often.)
The father is the patriarch in his home. He is the priesthood leader in the family, and the priesthood is the power and authority to act in God's name. Just as the bishop is God's representative to all members of the ward, the father is God's representative to his family.
So when the world lacks an understanding of what God is like (and this is something I've seen many times over many years), I can only ascribe blame for that to fathers who failed to live as they should and to provide a good example to their children.
How many people feel as if God is not involved in their lives, that He doesn't care about them, or even that He does not exist? How many people have grown up in homes where the father was absent, or where he gave his attention to other things and rarely spent time with his kids?
Satan has been subtly undermining the roles of men (and women) for decades. How many in the world have lost faith in our Heavenly Father in recent years? Satan has also been discouraging people from having children, and thus denying themselves the most important opportunity to be examples of godliness and thus learn about Him that way. (After all, being a father has been the most instructive experience for me in learning about God.)
Naturally, though, the place in which I must really concern myself is in my own home, with my own children (and wife). That is where I can serve best, where the power of my example is the greatest.
Last thoughts for now:
I'm sure there are various other factors that shape a person's idea of God, particularly since my own father was often not present during my younger years. However, I believe that I have a responsibility in my own home to be a righteous man in whom my family can see godly attributes. The task of teaching my family, by example, the nature of God, is mine.
People seem to have varied ideas about what God is like. I think they feel differently about His motives and His level of involvement in our lives.
Yesterday night I sort of completed the thought when it occurred to me that the father in the home is supposed to provide the best example to his children of what God is like.
(I then suppose that our mothers initially give us our ideas of what our Heavenly Mother is like, though of course we don't speak of her often.)
The father is the patriarch in his home. He is the priesthood leader in the family, and the priesthood is the power and authority to act in God's name. Just as the bishop is God's representative to all members of the ward, the father is God's representative to his family.
So when the world lacks an understanding of what God is like (and this is something I've seen many times over many years), I can only ascribe blame for that to fathers who failed to live as they should and to provide a good example to their children.
How many people feel as if God is not involved in their lives, that He doesn't care about them, or even that He does not exist? How many people have grown up in homes where the father was absent, or where he gave his attention to other things and rarely spent time with his kids?
Satan has been subtly undermining the roles of men (and women) for decades. How many in the world have lost faith in our Heavenly Father in recent years? Satan has also been discouraging people from having children, and thus denying themselves the most important opportunity to be examples of godliness and thus learn about Him that way. (After all, being a father has been the most instructive experience for me in learning about God.)
Naturally, though, the place in which I must really concern myself is in my own home, with my own children (and wife). That is where I can serve best, where the power of my example is the greatest.
Last thoughts for now:
I'm sure there are various other factors that shape a person's idea of God, particularly since my own father was often not present during my younger years. However, I believe that I have a responsibility in my own home to be a righteous man in whom my family can see godly attributes. The task of teaching my family, by example, the nature of God, is mine.
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