Testimonies of Christ from Scripture: The Bible

One of my favorite passages from the Bible (I'll tend to focus on the New Testament) is Luke 7:6-9 (also related in Matthew 8:5-10).  "Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.  And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.  And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.  And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loveth our nation, and he hath built us a synagogue.  Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.  For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.  When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel."  I like the respect that the centurion shows toward Jesus, but also the recognition of the Savior's authority over even the physical world around us.

Here are some some passages about Jesus Christ that I've marked in my own Bible during my personal studies:

Matthew 1:21 "And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins."

Revelation 19:16 "And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS."

Isaiah 9:6 "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace."

Matthew 20:27-28 "And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

John 14:6 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me."

Revelation 3:20-21 "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.  To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne."

Romans 6:23 "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."

John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

John 17:3 "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent."

1 John 2:3 "And hereby we do know that we know him, if we keep his commandments."

Acts 4:12 "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."

Philippians 2:5-6 "Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God"

Isaiah 49:15-16 "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.  Behold, I have graven thee upon the palms of my hands; thy walls are continually before me."

Isaiah 53:3-5 "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."

1 Peter 4:12-13 "But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy."

Revelation 7:17 "For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes."

Those are all passages that have been particularly meaningful to me in the past.

Last thoughts for now:
I love that scripture tells us how Jesus Christ's teachings and Atonement help us personally.

Testimonies of Christ from Scripture: The Book of Mormon

My favorite Book of Mormon passage about Christ is 2 Nephi 9:21-22.  "And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam.  And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day."  When we stand with Him at the day of our judgment, He will understand all of our pains and difficulties, and He will be in the perfect position to deal with us mercifully.

Though there are many more, here's a list of passages Book of Mormon, in page order, that I've marked in my own set of scriptures over the years:

1 Nephi 13:40 "And the angel spake unto me, saying: These last records...shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved."

2 Nephi 2:8 "Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise."

2 Nephi 2:26 "And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given."

2 Nephi 25:26 "And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins."

2 Nephi 26:24 "He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation."

2 Nephi 31:7 "Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments."

Omni 1:26 "And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved."

Mosiah 3:7-10 "And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people.  And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary.  And lo, he cometh unto his own, that salvation might come unto the children of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him.  And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men."

Mosiah 3:17 "And moreover, I say unto you, that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent."

Mosiah 15:6-9 "And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so he opened not his mouth.  Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father.  And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men— Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice."

Mosiah 16:13 "And now, ought ye not to tremble and repent of your sins, and remember that only in and through Christ ye can be saved?"

Alma 34:8-10 "And now, behold, I will testify unto you of myself that these things are true. Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God hath spoken it.  For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are fallen and are lost, and must perish except it be through the atonement which it is expedient should be made.  For it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice."

Alma 34:15-16 "And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.  And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption."

Helaman 3:27-28 "Thus we may see that the Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name. Yea, thus we see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God."

Helaman 5:12 "And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall."

3 Nephi 11:10-11 "Behold, I am Jesus Christ, whom the prophets testified shall come into the world.  And behold, I am the light and the life of the world; and I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the world, in the which I have suffered the will of the Father in all things from the beginning."

3 Nephi 18:24 "Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do. Behold ye see that I have prayed unto the Father, and ye all have witnessed."

3 Nephi 27:27 "And know ye that ye shall be judges of this people, according to the judgment which I shall give unto you, which shall be just. Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am."

Mormon 7:5 "Know ye that ye must come to the knowledge of your fathers, and repent of all your sins and iniquities, and believe in Jesus Christ, that he is the Son of God, and that he was slain by the Jews, and by the power of the Father he hath risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up."

Moroni 10:32 "Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God."

Last thoughts for now:
I hope for everyone to study the Book of Mormon and thus be blessed by these and other true and inspiring passages that testify of Jesus Christ.

By Small and Simple Things

"By small and simple things are great things brought to pass..."
  --Alma the Younger to his son Helaman (Alma 37:6)

I've seen that passage many times, and I always wanted to appreciate meaning in it, but yesterday I read it differently for the first time.

I always used to take the meaning as something like, "Pay attention to the small things, because sometimes they're important because they play a part in larger things."  But that's not what the passage says.  The prophet Alma wasn't telling his son that small things are only sometimes important.  The words in that passage of scripture declare a broad truth: that, as a rule, great things happen by means of small things.  That's how life works.

It's easy for me to reflect on Army training exercises or other operations and see this principle in action.  When a large unit accomplishes anything, it happens through multiple people taking and issuing instruction, and through many very small actions over a long period of time.  Many soldiers conducting individual training or learning some seemingly mundane skill may feel like the small, simple task is not very important, but a large exercise comes together only through many people performing many small tasks.

My greatest hopes are, I believe, being realized through simple actions.  My greatest desire is for my children, that they will be faithful disciples of Christ and productive members of society.  I take many small moments to teach them little things about everything from history to science to language to anything else.  The small and simple actions I think are most important are those we've been counseled repeatedly to perform: prayer and scripture study.  Our (usually) nightly tradition of "Family Time", during which we sing a bit, study a few verses of scripture, and pray together, is of the greatest importance to me.  It only takes a few minutes, and the lessons learned are often small, but I do it all hoping that my children will be strong adults, and that will be a great thing.

Last thoughts for now:
I've long taken a view that small things are important.  (I even included a similar thought in my book.)  But perhaps I wanted to take an easier view of things--that the small actions we take, or the small thoughts or feelings we harbor, or any of the other various small concerns we have from day to day are only sometimes important for a larger purpose.  I think that now I have a better understanding of the principle Alma taught to his son.  Of course, I still fail in many small things from day to day, but I continually seek to repent and do better, and I will never underestimate how vital they are.

Dedicated Books of Scripture

In a priesthood executive committee meeting a few months ago (one of the last), some brothers of the Church discussed ways to help the young men our ward.  One, who has had more years of experience, spoke about a previous responsibility with youth in which all young mean were instructed to bring their scriptures with them to quorum meetings, and then to also bring with them a copy of the manual used for missionary instruction.

Another brother, who is currently called to work with young men, said that he couldn't ask them to bring paper scriptures because he didn't do that himself.  He only kept scriptures in electronic form, on his phone.

Admittedly, I sided more internally with the first brother, and it felt kind of wrong for someone to suggest or imply that electronic scriptures were equivalent to paper copies.  I had to think about it, though, in order to try to determine if there really was a difference or if it only amounted to personal custom and preference.

What difference is there?  Some of the positive aspects of electronic scriptures are the convenience and the ability to carry markings with us wherever we are and whatever device we're on.  Having access to scriptures through small devices that we're already carrying is a great advantage for any of us.

But one fundamental difference in paper versus phones is the inherent purpose.  Mobile phones are small but powerful computers that are capable of running a variety of programs, whereas paper scriptures are nothing more than that.  On one hand, Church members have many times been distracted by messaging, social media, games, or other things that their phones provide when they should be dedicating their time and attention (and their spirits) to matters at hand, such as teachers, speakers in a sacrament meeting, or even the sacrament itself.  Even when people use their devices in truly appropriate ways, there's also the problem of appearance; were I to use my phone in a sacrament meeting for something like looking up a scripture, a young man or young woman or even older folk might see me and assume or wonder if I was distracted.  There's just something about seeing a person staring at a phone that is unmistakably lame.  But there's more to it than just distraction and appearances.  I think there's great value in simply possessing and using objects that are totally dedicated to one purpose.  When I bring my scriptures in their case, to various church meetings, I know that I'm doing something that I, strictly speaking, don't need to do.  I could take an easier route and leave them home, knowing that I have identical content in my phone, but I'm not looking for the easy route.  A phone itself exists for communication, and smart phones now have a variety of purposes but they almost all involve communication, Internet usage, entertainment, or other non-spiritual pursuits.  Scripture study is likely an afterthought for most phone users because it's not the reason they have the phone in the first place.  Paper scriptures, on the other hand, sitting perpetually on a table or desk in my living room or near my bed, provide a constant visual reminder that I should be studying God's written word.

I think that electronic highlighting also just doesn't feel as personal.  Maybe others feel differently.

Of course many people are using electronic copies of the scriptures for good purposes these days.  I use them myself, frequently.  Electronic availability of scripture is a modern day marvel and allows for access to scripture by anyone.  But even so, I find that there is unmatched value in possessing traditional books of scripture that is printed on paper.  It's not my place to poorly judge anyone for their own scripture study practices; I don't have the wisdom to make that kind of judgment anyway.  But as for me and my house, we'll always have paper.

Last thoughts for now:
When anyone studies scripture, learns from it, and grows closer to the Spirit of God by doing so, they'll receive lasting benefit, regardless of their preferred form of access.  But there is value in the dedicated, printed word of God found on paper scriptures.  I'll use electronic versions when needed, but I'll go to the expense and effort of keeping printed books for my personal study and general reference.

Fisher Family Traditions: Family Time

I've always found it important to re-evaluate the way we do things and make changes as necessary (which should be normal, really, if we're repenting as we should).  However, when we think we've got a good idea we tend to want to hold onto it.  One of our favorite family traditions is something call Family Time.

Family Time is a lot like Family Home Evening, except that it's simpler and we do it every day.  In the Church we've repeatedly been counseled to pray together daily as a family and to read scriptures together daily.  We've also been counseled that music invites the Holy Ghost.  These things are the foundation of Family Time.

A while back we also picked up a part I called "gathering".  With that added in, here's how our tradition goes before the kids' bedtime:

Gathering consists of tidying up the living room (which helps Mama to keep the house clean) and then sitting reverently while I play some music on the piano (generally from the Children's Songbook).  I explain to the kids that when we're reverent, we listen to the Holy Ghost, and I sometimes ask what the Holy Ghost told them.  I figure that by practicing reverence at home, the kids will be better at being reverent at church and at other appropriate times.

After gathering, we sing a song together.  For now this is usually from the Children's Songbook instead of the Hymnal.  Sometimes we sing a song that we don't know well, and occasionally one that none of us has even heard before.  If we need to, one of the parents speaks a line of the lyrics before we sing them.  We then read several verses of scripture.  The passage could be as short as two verses (not very often at all) or even a whole chapter (also not very often), though usually it's closer to five or six verses.  The length of the passage is not really important; mostly we want to talk about whatever idea or ideas are contained in the given passage.  We've been reading the Book of Mormon from the beginning, and after a few years we're almost through 3 Nephi.  We give everyone a chance to "read"; the younger kids repeat back the words of a verse as a parent reads them. (At one point our three-year old displayed some unwillingness to participate; we used his natural sense of possessiveness to our advantage.  We ask, "Who gets to read Marshall's verse?" to which he happily raises his hand and says, "Me!"  It works almost without fail.)  As the kids participate this way they're also practicing their skills with either reading or memory.  Depending on what the passage, we might even act out what we've read so that the kids can better understand.  After we've read scripture we pray.  For this prayer we kneel in a circle, and lately we've taken to also holding hands as well.

We try to keep up the tradition even when it's not convenient, such as when travelling.  We've even had Family Time in the van.  Sometimes we cut it a little bit short if necessary, though I'm always wary of selling ourselves short.  The kids are accustomed to it and prod us as well.  When we've wanted to keep it short by just having a family prayer, our sweet little three-year-old reminds us that we "forgot to read scriptures".  Because of his encouragement, I've made sure to make the effort to read together even if it's late.

When we get the opportunity, we invite others to participate in our Family Time.  It's a treat for us, and it provides a missionary experience as well when our guests are not members of the Church.  I think it's one of the best ways to bring the Holy Ghost to people.

And, on Mondays, we have Family Home evening, which at a minimum also includes an opening prayer and a lesson but often also involves testimonies, an activity, and a treat.

Last thoughts for now:
Family Time is a wonderful tradition for us.  I know that our family and our individual children are strengthened because of it.  The kids expect it, and while we still need a lot of practice being reverent, they're learning a bit every day.  I'm grateful for the counsel of living prophets and am glad that we've found a good tradition by which we can obey that counsel.

Exact Words

Some members of the Church have a certain tradition or habit that really isn't necessary, and that I consequently avoid.  When blessing a baby and giving him or her a name, I often hear the wording like this: "and to give him a name by which he will be known on the records of the Church."  It's simply not dictated by any Church book of instructions.  It doesn't hurt, but I don't want to confuse things that are necessary and things that aren't, so I never use those words.  And I hope that people notice it and realize that they don't need to use them either.  That way we can focus on the traditions and elements of ordinances which are truly important and necessary.

Much of the time, priesthood ordinances do not use exact wording.  Any holder of the Melchizedek Priesthood, when reading the instructions for ordinances, will find key elements but rarely exact words.

But sometimes exact wording is important.  Temple ordinances, for example, use exact wording.  One thing I wonder is, other than the fact that the words have been prescribed for us, are the exact words absolutely necessary?  Perhaps not, and we know that temple ordinances have changed at times, but there are good reasons for using specific words.  A major reason is that there is much to learn from what is said during those ordinances.

Outside of the temple, I can think of two occasions when exact wording is dictated by scripture (in Doctrine and Covenants Section 20 and also in the book of Moroni): during a baptism, and when we renew our baptismal covenants with the sacrament.  Why do we use exact words then?  Is it because those exact words are necessary for the ordinance?  It seems clear that such is not the case when we review the wording used by Alma as he baptized Helam and others: "Helam, I baptize thee, having authority from the Almighty God, as a testimony that ye have entered into a covenant to serve him until you are dead as to the mortal body; and may the Spirit of the Lord be poured out upon you; and may he grant unto you eternal life, through the redemption of Christ, whom he has prepared from the foundation of the world."

I think along with the advantage of learning from specific wording comes the advantage of not having to think through it on the spot--we don't have to figure out what to say every week during the sacrament.  What seems to be the most important reason to me, however, is that by using the same words every time we don't distract ourselves from the ordinance itself.  Too often during regular prayers, the speaker turns to flowery and profuse speech.  If the person performing the baptism or blessing the sacrament wanted to "make it good", they could easily get lost in language that didn't really add to the ordinance at all.  Some people would even be tempted to praise the speaker, again being distracted from the ordinance itself.  The exact wording provides simplicity and focus when that is exactly what is needed as we make and renew covenants with God.

Last thoughts for now:
Making and keeping covenants with our Heavenly Father will bring us back to live with Him.  Sometimes, exactness and precision is required so that we can be most fully blessed.  I want to be precise when such precision is warranted, to keep learning throughout my life, and to stay focused on the simplicity of essential ordinances and covenants.

What Really Satisfies

I have long thought that it's better for us to study scripture in the morning rather than at night, because then we carry the influence with us during the day. It's not happening enough, though. My excuse is that I have to be to work so early. My work hours are also irregular, so I can't have a daily scripture-reading time until the evening. Perhaps what would be best for me right now is to get in bed around 9:00 and study scripture in bed. The "when", though, is not my biggest concern. It's the "how" that is key.

I find that when I get in some scripture reading at work or at some other times, I often am just concerned with getting it done. If I complete a chapter, I call it good, and move on to whatever else needs to be done. The problem is that it's just not satisfying. We are to "feast upon the words of Christ" and to "search the scriptures", then ponder and pray. I think the key is not to read until I have reached a certain point (like the end of a chapter), but rather to study until I have the Holy Ghost with me to reveal truth and sanctify me. That's searching and feasting.

That being said, I think chapters (or sections) and subsections (that I designate for myself) are useful in containing particular themes.

The point is that scripture study must be more than cognizance of words and sentences. I need it to be something that fills me and humbles me.

Last thoughts for now:
I have the right to have the Holy Ghost with me always. I need to truly search the scriptures and feast upon the word, and I need to do it daily.

Same Old, Same Old

Sometimes people complain that they always hear the same thing in church, or they don't want to watch General Conference because "they always say the same stuff". I've known people who didn't see the need to read scripture more than once.

Well, yes, we do hear the same thing over and over again. I know of five reasons why:

1. Each time we receive a particular message, we may learn more if we invite the Holy Ghost's influence and have readied ourselves by practicing more basic principles. Many people have had the experience of learning something new from a passage of scripture they've read multiple times before. We hear things repeated because there is deeper knowledge to gain.

2. Simply hearing the truth from the prophets will bring us the Holy Ghost and ready us for personal revelation on any topic. Many people have listened to a witness of Christ and received personal revelation for something that is important but unrelated to what is being spoken.

3. We haven't really listened yet. So often we hear the standard answers: pray, read your scriptures, go to church. Are we doing these things? I tend to think I'm a good person, but I know that I have often forgotten to pray in the morning and I sometimes struggle to read my scriptures. (It's been pretty bad recently. I wake up early and go to work, leaving the house at 6:00 am at the latest. I haven't made it a habit recently to read my scriptures in the morning, and then I don't get to them later. Then, in my Gospel Doctrine class, I know I don't have as much to contribute because I haven't done enough studying.) Anyway, we hear things repeated because we often haven't obeyed yet.

4. There are other people listening who haven't heard it yet. So many people are only hearing the restored Gospel for the first time. We can be patient as they are enlightened by glorious truth, particularly since it's still good for us.

5. Repetition reinforces ideas. Truth ought to be reinforced in our lives (especially to counteract the falsehoods that come to us over and over again).

Beyond that, we actually do hear some new things in General Conference sometimes, and it can be thrilling. I should give a list of my favorite conference talks some time.

Last thoughts for now:
It's okay to hear a good thing again. Heavenly Father knows what He's doing.