The Mighty Man Shall be Humbled

It's been depicted, in film and otherwise, that a person who displays pride and strength is shown to be submissive to a mother or perhaps father (often to comical effect).  It's striking in a way, because these people are regarded as people of great presence, and as people who are pursuing a course deemed justifiable by many or perhaps even all, but then they are made very humble due to a natural relationship that existed before they ever came to have strength or influence.  The mothers or fathers knew them from when they were at their most weak and dependent point in their lives; beyond simply not being fooled by the image the sons or daughters present, they are also in a position of trust from which they can dispense humbling advice and correction.

Yet there are many in the world who decide to put themselves beyond this kind of vulnerability.  They are submissive to no one, and can be humbled by no one--not even parents.  Often enough they commit acts of great evil while in pursuit of some sort of worldly greatness.

It seems a fairly simple matter, to me, for people to convince themselves of something.  Especially given that we, in general, don't like to be wrong, it's really very common for us to cling all the more fiercely to ideas when they are threatened.  I'm reminded of the end of the Chronicles of Narnia by C. S. Lewis.  I hope to not make this a book spoiler.  At the end, a number of characters have effectively passed on to the next life, including a group of dwarves.  While others see beautiful countryside around them, the dwarves see only the filthy inside of a stable.  Some, including Aslan himself, want the dwarves to see things as they really are, but Aslan explains that they cannot be convinced.  The basic scenario, while tragic, is not hard to believe.

I wonder, though, how long such obstinacy can last.  It is written many times in scripture that "every knee shall bow" to God and that "every tongue shall confess" that Jesus is the Christ (Romans 14:11, Isaiah 45:23, Doctrine and Covenants 76:110, Mosiah 27:31, Doctrine and Covenants 88:104, Philippians 2:10-11).  It is also written that "the mighty man shall be humbled, and the eyes of the lofty shall be humbled" (Isaiah 5:15).  I get the idea that no matter how prideful a person may be, no amount of pride and obstinacy will endure forever.  Eventually God will give us his perspective on our lives, and we'll see how unimportant some of our supposedly great achievements were, and how terrible our evil acts were that we thought so little of.  Eventually we'll have to hear His words that we cannot dispute, and we'll know that they come from someone who is both perfectly wise and loving.  We will have no reason to do anything but trust those words.  "When our heavenly parents we meet" (Hymn 286, Oh, What Songs of the Heart) we'll know again that we are still children to Them.

Of course, having faced the truth, it always still remains for us to not only accept it but also to act upon it.  Many times in these films or other media we get the impression that a humbled villain will never really learn; that simply having their power or influence removed is resolution enough of the problems in the story.  Again, it's not hard to believe that some people, after having been humbled, will "be filthy still" (Revelation 22:11, Mormon 9:14, 2 Nephi 9:16, Doctrine and Covenants 88:35, 102).  But even if these people do not gain the faith and glory that God would otherwise desire for them, they eventually will no longer be able to deny the truth.

Last thoughts for now:
Someday we will all be brought low.  It will be better for us if that happens sooner, rather than later.  It will be better for us if we gain knowledge in our humility, and better for us if we use that knowledge to grow in righteousness.

A Mighty Change of Heart

All three speakers in church  today taught about reverence.  It's a theme that the bishop has addressed more than once recently.  The talks were very much of an instructive nature, with particular direction given, such as statements that we should arrive early to our meetings and not carry on casual conversation in the chapel.  In other words, we were told to do something because we (as a whole) need to change what we are doing.

Without a doubt, the following are true:
Only some who heard were really listening.
Only some who really listened identified themselves as needing to change.
Only some who knew they needed to change made a determination to take specific action to cause that change.

I taught the teachers today about the change of heart we need to experience as we give Jesus Christ's Atonement power in our lives.  We read scriptures that taught us that we must have "a broken heart and a contrite spirit" (2 Nephi 2:7), "godly sorrow [that] worketh repentance to salvation" (2 Corinthians 7:10), and "a mighty change in[...]our hearts, that we have no more disposition to do evil, but to do good continually." (Mosiah 5:2)  Though I don't claim to have experienced this entirely, I have felt the power of the Christ's Atonement in my life as it has changed my disposition to no longer desire things I used to desire, and it's wonderful.  I intend to keep pursuing that change.

It seems to me (though I don't want to misjudge anyone) that many people enter into patterns of living that are comfortable to them and then don't take action to change in any way.  I cannot accept such a thing in my life; I know that I need to change because I'm imperfect and I need to repent.  That's a very broad statement, but I do hear specific words from church leaders or church members, and I feel specific guidance from the Holy Ghost, that make it clear that I need to do something I'm not already doing, start doing something that I'm not doing, or do something differently.  I'd better be changing; if I'm not changing, I'm not progressing--I'm not learning!

Sometimes it's hard to hear that what we're doing is wrong.  Sometimes it's actually very hard to hear that the way we do things somehow *isn't* the best way of doing things.  We have to be of a mind to take instruction willingly and give up habits or methods to which we have become attached, thus possessing the so-important "broken heart and a contrite spirit".  We have to give up our desires and our attachments, and that's why we are told multiple times in scripture that a broken heart and a contrite spirit is the type of sacrifice that we need to make.  (Psalms 51:17, 3 Nephi 9:20, Doctrine and Covenants 59:8)  To be willing to make that sacrifice is to be teachable; it's being humble.  Showing that willingness and humility definitely falls into the category of "pursuits that are difficult but worthwhile".

It can be very hard, but it ought to be hard.  Otherwise, it wouldn't be a "mighty" change of heart.

Last thoughts for now:
I'm grateful for God's mercy in teaching me so much in the past and I trust Him to continually direct me in His wisdom.  Sometimes it will be a stinging blow to my pride, but every time He gives me direction I know it will be for my own benefit.  I hope to often make the sacrifice of a broken heart and a contrite spirit.  I believe in learning and growing.  I know that it is only through the Atonement of Jesus Christ that we can repent and be like Him.

The Strategy

I don't know if this strategy actually works, and the strategy for it's own sake would miss the point.  However, I'm willing to keep going on the assumption that it does work to an extent.

Bear with me as I preface the strategy.  I'll start with an age-old philosopher's question: Why do bad things happen to good people?  Or, why do bad things happen to anybody?  Why does God allow it?

Firstly, because ultimately bad things happening to people don't interfere with God's plan.  That is, bad circumstances or events don't really harm them eternally.

In the classic passage of Moses 1:39, we read, "For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man." The immortality part has been taken care of via the resurrection.  We're covered there.  Eternal life is the part that remains.  Eternal life is more than endless living; it's life like that of the Eternal One, with all the glory of God.  It's exaltation.  We can receive it only through faith in Jesus Christ, repentance, continual reliance on the Atonement of Jesus Christ, and being true to our covenants.

No outside force can stop us from receiving eternal life.  Nothing short of our own choices can harm us eternally.  No illness, injury, or loss, or even death, can take away our exaltation.  Take Job for an example.  He lost his wealth, his home, his family, his credibility with his friends, and maybe even more though I don't remember the whole story, but he stayed strong in his faith.

Hard times are painful for us, and our loving Heavenly Father surely doesn't enjoy seeing us experience that pain, but they don't impede His plan.  (And frankly, no matter how rough the rough times are, they amount to little when viewed from an eternal perspective.)

Secondly, trials give us the opportunity to grow if we bear them well.  We can very effectively gain patience, humility, sympathy, wisdom, purification, and strength through faithfully enduring trials.  So, in addition to tribulations and trials not being really, eternally bad for us, they can be very good for us eternally if we handle them well.

So, to the strategy.  Consider humility.  That's a big one.  I have certainly been humbled more than once by my trials and difficulties, particularly when I recognized that my own mistakes or immaturity brought those trials to me.  Trials also bring purification, at least in the sense that they help us to filter out unimportant things from our life.  However, I have also found that service brings humility, and it also helps us to let go of our selfish pursuits.

Consider, for example, that we go to care for someone who is suffering from a disablingly painful disease.  As we do so, we realize that our own problems are relatively small, and that we have an easy life compared to the poor soul in the hospital bed. Instant and refreshing humility.  Also, by dedicating our time to serving others, we drop less necessary things from our life.  While attending to the sick person, we don't have time for watching sports, or playing online games, or even good and productive activities that are simply less important.

If I'm going to learn to be like God, as I've been commanded (Matthew 5:48), I need to learn humility and be willing to let go of selfish or unimportant pursuits.  My strategy then is to gain that humility and purification through service, rather than having God feel it necessary to give me these things through trials.

Of course, that's not really my reason for dedicating myself to serving others.  The real reason is charity, the pure love of Christ, and a desire to obey my God.  At the same time, though, if I can reduce my personal need for trials, well, I'm all for it.

Last thoughts for now:
I don't know if our dedication to service really causes God to give us fewer trials in life, and I'm sure it won't prevent all of them.  Perhaps, though, it's really a matter of changing the nature of some of our trials.  Service, after all, is still a challenge, and there is plenty of room for sorrow and exhaustion in service, but how much better to experience the difficulties because we're helping others rather than because we're being unwise?  Service to God and His children (Mosiah 2:17) brings us joy and helps us to forget our own problems, but it also helps us to become like Him.  I hope to learn this lesson more and more.