The Mistake of Denying Others the Name of Christ

It's a disappointingly popular pastime among a subset of Christianity to take an actively accusatory stance toward the Church of Jesus Christ of Latter-day Saints.  So many times I have heard, "Mormons aren't Christian."  They essentially always neglect to use the correct name of the Church, because it starts to sound absurd to say that members of the Church of Jesus Christ aren't Christian.  While it's possibly useful to go point by point and provide explanations to potentially alleviate people's concerns (e.g., reliance exclusively on the Bible can't be a defining aspect of Christianity because the followers of Christ in His time were definitely Christian but the New Testament hadn't even been written yet and the Bible wouldn't exist as a collected volume until several hundred years later), it's also unlikely to be effective because people are already taking a stance of opposing the Church; even the most basic truths are not convincing to someone who doesn't want to hear them.

When I converse with people who are confrontational or antagonistic, I try to change the tone of the conversation.  I try to ask about their beliefs--independent of mine or of the teachings of the Church they have objected to--so that they can start participating in mutual understanding.  I try to have hope of establishing a conversation free from contention.  It still always depends on the other person, too, but sometimes the tone does improve and very good things come of it.

Recently, another thought occurred to me.  Antagonists often cite Christianity while condemning us in a very un-Christian sort of way.  Here's what I expressed to one such person:

"As to whether or not we should judge others, I think there will be a lot of surprise and embarrassment when, standing before Jesus Christ at the day of judgment, some people will hear Him say, 'You treated some of my disciples very poorly.  You tried to deny my name to them.'  Perhaps they might sheepishly respond, 'Well, we thought they weren't good enough.'  He might, in turn, say, 'I was pretty clear that you weren't supposed to judge others.'  Christ's own words ought to give some people great pause.  Yes, as we read in Matthew 7:21-23, there will be those who thought they had done great things in His name only to find out later that He tells them He doesn't know them, and that they must 'depart' from Him.  But consider this: how horrible will it be for those who have judged others to be unworthy of Christ's name, given His words just earlier in that same chapter?  'Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.'  How horrible it would be for our Redeemer to say to a person, 'You would have denied my name to others, and now I must deny it to you.'  How horrible it will be when He does have to tell people who professed His name to depart.  I really feel like that's something that should make people reconsider their words about other people's beliefs.

Last thoughts for now:
My faith and my knowledge of God aren't deterred or undone by any critical words from others, but I hope that they're always grounded in Christlike love so that I might be able to serve people who would otherwise call themselves my enemies.  Perhaps I will be able to express my concern about the fate of those who judge in a loving way to those who are being overtly judgmental.  Perhaps it will help.

A Short Series on the Savior of the World, Jesus Christ

 In a recent dialogue I had online, a woman asked about who Jesus Christ was to me and why He is important to me.  I shared a number of scriptural passages I've identified and then also wrote from my own heart.  In these three posts, I have mostly just copied what I provided to that woman.  I would hope that, for anyone who ever reads them, there will be no question about the center of my faith and my daily worship.

Why Jesus Christ is Important to Me

Why is Jesus Christ important to me?  A lot of that is stated in the scriptures I quoted, but I'll do more to phrase it in my own words:

Jesus Christ is my Savior.  I am His disciple through covenant.  I have sinned (like everyone) and of myself I am not worthy to return to my Father in Heaven, but through the power and grace of Jesus Christ I can be perfected in Him and receive all of the blessings that God the Father desires to give His children.  I owe Him everything.  He knows and loves me.  He loves me enough that He suffered for my sins and even died for me.  But He also lived for me and showed the way that I should live, not only to have peace in this life but also afterward, throughout eternity.  Of course I am not the only one He loves; He loves everyone I know and everyone I don't.  He has commanded me to love everyone, after loving God, and I take that commandment very seriously.  I'm grateful that my "loved ones" among my family and friends have salvation available to them also, and that the mercy of Christ is available to the entire world whom I am commanded to love.  Jesus Christ understands my pain in life.  I really don't expect many people on this Earth to have great understanding of the trials I've known, and I don't expect any mortal person to fully understand, but He does.  He knows the depth of my suffering, even when it has been foolishly self-inflicted, and He indeed knows much more suffering than I've ever known.  But He has lived through the lowest of the lows and in His greatest difficulties He still gave His will to the Father.  That is an example of no small importance to me.  In any moment of weakness or trial, I always know that I can submit to my Father's will as He did, and I know that They both want me to do so in order that I might be one with them and know their joy.  I don't expect to achieve that unity during my mortal life; I expect that full obedience to Christ's commandment to "be perfect" is only possible through Him and won't happen while I'm still subject to mortal weakness.  But I still strive to be like Him.  I invoke His name daily in prayer to my Heavenly Father, both individually and with my family.  I teach my family about Him.  While there are many ephemeral things in the world that I enjoy, I continually keep God's eternal Plan of Happiness in my mind, knowing that Jesus Christ is central to every part of that Plan, and no mortal pleasure could ever compare to what He provides me.  I know that at the day of my final judgment I will stand before Him and the Father, and that in His majesty I will have nothing to offer Him, and I will know my own unworthiness keenly, but I have faith that His Atonement not only gives me strength now but will be sufficient for me at that time.

Last thoughts for now:
I should add that I see the marvelous work of God being carried out in the modern Church of Jesus Christ.  It is an immense blessing to have this Church that exists to bring people closer to Him.

Testimonies of Christ from Scripture: The Bible

One of my favorite passages from the Bible (I'll tend to focus on the New Testament) is Luke 7:6-9 (also related in Matthew 8:5-10).  "Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.  And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.  And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.  And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: For he loveth our nation, and he hath built us a synagogue.  Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.  For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.  When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel."  I like the respect that the centurion shows toward Jesus, but also the recognition of the Savior's authority over even the physical world around us.

Here are some some passages about Jesus Christ that I've marked in my own Bible during my personal studies:

Matthew 1:21 "And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins."

Revelation 19:16 "And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS."

Isaiah 9:6 "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace."

Matthew 20:27-28 "And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

John 14:6 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me."

Revelation 3:20-21 "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.  To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne."

Romans 6:23 "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."

John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

John 17:3 "And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent."

1 John 2:3 "And hereby we do know that we know him, if we keep his commandments."

Acts 4:12 "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."

Philippians 2:5-6 "Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God"

Isaiah 49:15-16 "Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.  Behold, I have graven thee upon the palms of my hands; thy walls are continually before me."

Isaiah 53:3-5 "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."

1 Peter 4:12-13 "But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy."

Revelation 7:17 "For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes."

Those are all passages that have been particularly meaningful to me in the past.

Last thoughts for now:
I love that scripture tells us how Jesus Christ's teachings and Atonement help us personally.

Testimonies of Christ from Scripture: The Book of Mormon

My favorite Book of Mormon passage about Christ is 2 Nephi 9:21-22.  "And he cometh into the world that he may save all men if they will hearken unto his voice; for behold, he suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children, who belong to the family of Adam.  And he suffereth this that the resurrection might pass upon all men, that all might stand before him at the great and judgment day."  When we stand with Him at the day of our judgment, He will understand all of our pains and difficulties, and He will be in the perfect position to deal with us mercifully.

Though there are many more, here's a list of passages Book of Mormon, in page order, that I've marked in my own set of scriptures over the years:

1 Nephi 13:40 "And the angel spake unto me, saying: These last records...shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved."

2 Nephi 2:8 "Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise."

2 Nephi 2:26 "And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given."

2 Nephi 25:26 "And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins."

2 Nephi 26:24 "He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation."

2 Nephi 31:7 "Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments."

Omni 1:26 "And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved."

Mosiah 3:7-10 "And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people.  And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary.  And lo, he cometh unto his own, that salvation might come unto the children of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him.  And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men."

Mosiah 3:17 "And moreover, I say unto you, that there shall be no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ, the Lord Omnipotent."

Mosiah 15:6-9 "And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so he opened not his mouth.  Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father.  And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men— Having ascended into heaven, having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broken the bands of death, taken upon himself their iniquity and their transgressions, having redeemed them, and satisfied the demands of justice."

Mosiah 16:13 "And now, ought ye not to tremble and repent of your sins, and remember that only in and through Christ ye can be saved?"

Alma 34:8-10 "And now, behold, I will testify unto you of myself that these things are true. Behold, I say unto you, that I do know that Christ shall come among the children of men, to take upon him the transgressions of his people, and that he shall atone for the sins of the world; for the Lord God hath spoken it.  For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are fallen and are lost, and must perish except it be through the atonement which it is expedient should be made.  For it is expedient that there should be a great and last sacrifice; yea, not a sacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an infinite and eternal sacrifice."

Alma 34:15-16 "And thus he shall bring salvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance.  And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption."

Helaman 3:27-28 "Thus we may see that the Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name. Yea, thus we see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God."

Helaman 5:12 "And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall."

3 Nephi 11:10-11 "Behold, I am Jesus Christ, whom the prophets testified shall come into the world.  And behold, I am the light and the life of the world; and I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the world, in the which I have suffered the will of the Father in all things from the beginning."

3 Nephi 18:24 "Therefore, hold up your light that it may shine unto the world. Behold I am the light which ye shall hold up—that which ye have seen me do. Behold ye see that I have prayed unto the Father, and ye all have witnessed."

3 Nephi 27:27 "And know ye that ye shall be judges of this people, according to the judgment which I shall give unto you, which shall be just. Therefore, what manner of men ought ye to be? Verily I say unto you, even as I am."

Mormon 7:5 "Know ye that ye must come to the knowledge of your fathers, and repent of all your sins and iniquities, and believe in Jesus Christ, that he is the Son of God, and that he was slain by the Jews, and by the power of the Father he hath risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up."

Moroni 10:32 "Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God."

Last thoughts for now:
I hope for everyone to study the Book of Mormon and thus be blessed by these and other true and inspiring passages that testify of Jesus Christ.

A "Testimony", or Faith and Knowledge?

I think that members of the Church of Jesus Christ sometimes use the word "testimony" in a way that is less helpful than we think.  We talk about a "testimony" as if it's a thing we carry around with us.  In scripture, I don't think I've ever found that kind of usage.  Rather, what we refer to as a "testimony" is known simply as either faith or knowledge.

What is a testimony?  It is the act of testifying--of speaking or otherwise sharing what we know through personal experience.  This is the meaning both in law and in scripture.  Rather than being a thing to be possessed, it is an action.

When someone gives you a reprimand, do you "have a reprimand"?  When God gives us a testimony of some truth, what we have as a result is greater faith and knowledge.

Rather than saying, "I have a testimony of X," when we say, "I know X", the very action of saying such a thing is our testimony.  Rather than stating that someone's "testimony" isn't as strong as it used to be, is it not much more direct to say that their faith is less strong than it was?  If they're not sharing their faith and knowledge with others, at least intermittently, then by definition, it isn't a testimony.

I don't think the saints' common usage is evil, but I do think it is harder for people to understand, whether they're outside or inside the Church.  Though it may sound paradoxical to suggest, it's better for us to refer to a testimony as what is given, rather than something that is possessed.

Here's what scripture tells us: Peter encouraged us to "grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ."  (2 Peter 3:18)  In a revelation given through Joseph Smith, we were similarly told, "ye must grow in grace and in the knowledge of the truth." (Doctrine and Covenants 50:40)  Helaman related that "the Lamanites began to grow exceedingly in the knowledge of their God".  (Helaman 6:34)  King Benjamin said that as we remember God's greatness and humble ourselves before Him, "ye shall grow in the knowledge of the glory of him that created you, or in the knowledge of that which is just and true."  (Mosiah 4:12)  In Alma 32, Alma used a great parable to teach that as we nourish the word of God in ourselves, as it grows, out faith will increase and become knowledge.

According to Alma, sometimes our faith, in some respects, becomes "dormant" as we gain knowledge.  But even as our knowledge increases, we must continue to increase in faith, because faith includes action; through faith we demonstrate that knowledge of truth really means something in our lives.

I don't mean to be too condemning; the common usage of "testimony" as a noun that suggests something that can be possessed appears even in the current temple recommend interview questions.  But I do think there's a better way to express truth.

Last thoughts for now:

I hope that my testimony to others is powerful; that is to say, I hope that I am able to testify powerfully through the power of the Holy Ghost, who will testify with me as I speak truth.  I also hope that my faith and knowledge will continue to grow, year by year.  I hope that when I speak of any of that, those around me will understand with clarity.

A Short Series on Love

I have had several thoughts related to love bouncing around in my head for some time now, and I’ve wanted to add them to my blog here.  Thus, in the posts that follow, here’s a short series about the meaning and impact of the ideas encompassed in that simple, four-letter word.

One Message for the Entire World

My wife has an embroidery machine and makes good use of it.  While I was attending graduate school for my Master's degree, I generally carried my computer with me in a briefcase-style black, fabric bag that had a flap at the top of one side that is roughly four inches wide.  At some point I determined that I wanted my wide to embroider a message on it; this message would be visible to everyone as I walked from place to place, as I sat doing homework, as I waited for the bus, as I sat on the bus, and essentially as I did anything else.

I had pondered something: If I had an opportunity to say one thing to anyone I met, or to the entire world all at once, what should I say?  This embroidered message would serve as well as any to communicate with the world, especially given that I would never have a chance to actually speak with many people who saw me (perhaps driving by in a vehicle or merely being part of a large group that I would have no reason to address verbally).  What message would be the most important?  In accordance with principles of good marketing (I assume, given that I'm not a true student of marketing), any message must be short to get and hold people's attention for the duration of the message.  In any event there was only so much space on the flap where the message was to be put.  So, I needed something that was, as the pithy expression goes, “short and sweet”.  And in a world where so many ideas are promoted and so many of them are misguided or simply false, I wanted my message to echo core a truth.

If the world is to know one thing, there are perhaps several candidates, including the knowledge that we are all children of God.  More specifically, we are children of an all-loving God.  His love is manifest the most in the existence of our Savior, Jesus Christ (see John 3:16).  As a follower of Jesus Christ, I have promised something: “...the second [great commandment] is ... Thou shalt love thy neighbour” (Matthew 22:39), and my “neighbor” is everyone else on the earth.

I want to be a good brother to God’s children and a good disciple of Christ, so, I chose my message and my wife placed it on the flap of my bag:

I love you.

I chose a simple, light-blue font that I hoped would be visible from quite a distance.  And I carried that message about, from day to day, visible to anyone and everyone.

The prospect of giving even one person such a potentially powerful and intimate message can be daunting, and surely, despite all of my best efforts, I do not always succeed in showing love as I ought to.  But as I carried my case and message, it struck me that I really was giving people a promise, and it was no small promise.  It’s easy to say, “I will love everyone,” when we’re in a small room occupied by only a few people we already like.  It’s easy to say, “I will love the entire world,” when we don’t have to and in any practical sense cannot demonstrate it.  It was something else to physically carry that message and promise to hundreds and thousands of people, most of whom I wouldn’t even be able to see or acknowledge, either at all or perhaps for only a few seconds in passing.

In giving anyone and everyone that message, I potentially exposed myself to ridicule, but a far greater concern to me was that anyone I saw could call me out on the promise.  Anyone could say, “Prove it!” and to be true to myself, to them, and to God, I would have to really act and speak in accordance with the words I was professing.  I was highly conscious of this.  I knew that if I were to say it, I would have to live it.  And I was willing, because it really is crucial for a disciple of Christ.

Realistically, I didn’t expect that “calling out” and proving to happen often.  In practice, only two people ever commented verbally to me about the message, and in both cases I was caught off guard and I failed to clarify that it was my message to the world, as opposed to my wife’s message to me.  In a funny sort of way, it wasn’t immediately easy to speak about.  I think that if I had the opportunity again, it would now be easier for me to say that yes, I love you, and even if I do so imperfectly I’m determined to do so truly.

While almost no one ever spoke to me about the message, I know that many people saw it.  I think that it brought a smile to some.  Perhaps it caused some people to ponder.  I have to assume that it was also offensive in a way to some, though I certainly couldn’t feel bad about that.  I wonder if, maybe, there might have been people who saw it who really needed to receive that message from someone.  Did I pass anyone who was feeling alone in the world, who felt less so for seeing me?  Was there anyone in the lower depths of despair, perhaps even suicidal, who rose a bit higher for knowing that at least one person out there loved them?  I don’t know.  I hope that my message was felt and helped people.

I later heard mention of a bus driver who had a habit of announcing over the P.A. system that, “Even if no one else loves you, I love you,” and I was both touched by the overtness and glad that I had chosen my message.

When I decided to leave a final message in my social media profile, I was able to make it longer, but I began and ended with a slightly longer version of those same words: I love you.

Last thoughts for now:

I love you.  I promise to show it.  I will fail in that promise at times, but I believe that there are few things more important that I can say or show, so I will do what I can to say it and show it.

Not “But”; Rather, “And”

People use and misuse the word “love” quite a bit, and there are a great many related thoughts.  It’s easily one of the most common themes in poetry and song.  Among those related thoughts are some related to homosexuality; some people are attracted to others of the same sex, and some people act physically according to those desires, and the word “love” is often used in conjunction with either.  Conversely, members of the restored Church of Jesus Christ are taught to show love to others but are also taught principles about sexual morality that do not align with common ideas about homosexuality.

Sometimes groups of people argue about it.  Some say, “If you love me, you must accept me as I am, and in turn, you must accept what I do,” even though they are actively promoting behavior and ideas that are contrary to God’s will.  In turn, I have many times heard or seen the statement that as disciples of Christ, we are to “love the sinner but hate the sin.”

That doesn’t always sit quite right with me.  In a sense, it’s true, and it’s essentially in accordance with what God has said in scripture, but hatred is seemingly opposed to what God is all about.  John (in John 4:8, 16) repeated a short but very strong statement: “God is love.”  (Emphasis added.)

If love is so central to godliness, ought we to use the theme of “love sinners but hate sin”?  Is there a better message to send, and one that is less able to be misinterpreted or twisted into a message of hatred?

Yes, there is.  President Dalling H. Oaks highlighted it in a general conference address in October 2019.  The better expression is simply this: Love God, and love everyone else.  Love God first and foremost.

These ideas were taught by the Savior Himself.  He was asked what the greatest (or most important) commandment was.  In Matthew 22:37–39, He answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.”

President Oaks cautioned that, “our zeal to keep this second commandment must not cause us to forget the first”.  Indeed, the Savior’s response was about a question of a single, greatest commandment, and He only somewhat incidentally chose to speak of the second.  President Oaks’ strong implication was that, although we may naturally feel love and affection for some people, it is more important for us to follow that first and greatest commandment than it is for us to do anything related to the second.  It is most important for us to show love for God by seeking to know and do His will.  As the Savior said, “If ye love me, keep my commandments.”  (John 14:15)

So rather than using the expression “love the sinner but hate the sin”, perhaps we should instead use one that has a clear focus on only love: “Love God, and then love everyone else.”

Last thoughts for now:

As I’ve said before, I can make no claim to love others perfectly, but I know that determining to show that love is an essential part of being a disciple of Christ.  I hope to live in such a way that demonstrates my love of God and others.  I hope for that love to grow and be real.

Infinite Love; Infinite Pain

Loving other people opens our hearts not only to joy but also to pain.  I think we all learn this lesson multiple times in life.  I’ve learned it when being rejected by a fiancée, when seeing people I care about turn away from the Church of Jesus Christ, when family members are insensitive or deliberately distant, when I’ve given something of myself or something else I value but the gift was rejected, and in many smaller cases.  Prophets feel this pain for the sorrow of the world.

Does infinite love mean being potentially infinitely hurt?  The Savior loves us and certainly has felt pain for us.  He felt infinite pain during His infinite Atonement for us; perhaps the depth of that pain was really possible because of His infinite love for us.

Last thoughts for now:

I don’t think I have particularly deep conclusions about this, but I think that as we grow in love, we also, in a sense, grow in our capacity to be hurt.  Yet, I think that as we grow in love and thus become more like God the Father and Jesus Christ, we also gain more of an eternal perspective that helps frame that pain in the context of eternity.  God wouldn’t have given us His plan if the joy wasn’t worth all the pain.  I expect to be hurt at times, but it’s okay.